cLavain said:I guess some religious people might find it less enjoyable since they believe their very soul is on the line... quote]
I find it very enjoyable to talk about religion, and anything I base my entire life around. This whole topic is interesting.
What I find LESS enjoyable is how some people go about this. If you actually enjoy "fighting" which I think some people in here do, then theres where its a problem. If you are talking about it for the right reasons it wont be hard for you to be respecful to other people.
- And I find it very funny that you, some one who doesnt believe in God, think MY soul (one that does believe in God) is on the line...hmm, let's just pretend there is such a God...I know in my heart there is, but from your point of view im "pretending." Who would be in trouble then?
I'm not talking to you because my soul is on the line...its actually the opposite. I'm trying to help YOU understand. I think it's safe to say we're both interested in the "truth", whatever that might be. But for me, i KNOW the truth already and Jesus is always going to be my purpose in living until some one shows me otherwise....
I don't think you're pretending, I'm sure you really believe. As far as I understand Christianity then no one is guaranteed a place in heaven (correct me if I'm wrong), so even if you do believe in God, your soul could still go to hell if God so chooses..?Reholla said:And I find it very funny that you, some one who doesnt believe in God, think MY soul (one that does believe in God) is on the line...hmm, let's just pretend there is such a God...I know in my heart there is, but from your point of view im "pretending." Who would be in trouble then?
That will never happen. There is an infinite number of possible belief systems that technically no one can disprove. The big question is why choose Christianity instead of any of the other ones? Indeed, why choose one at all, when it is quite clear that none of them are more obviously true than any of the others.Reholla said:But for me, i KNOW the truth already and Jesus is always going to be my purpose in living until some one shows me otherwise....
cLavain said:Or is it that someone who's a Christian and a right bastard will go to heaven, whereas someone who's a non-Christian and a nice person will automatically go to hell?
The big question is why choose Christianity instead of any of the other ones? Indeed, why choose one at all, when it is quite clear that none of them are more obviously true than any of the others.
Why not just choose to believe in a creator, and leave it at that, Reholla?
Now there's a thought. Offering something without presenting a list of demands? Only a human could do something crazy like that...Zosima said:Remember, Zosima's judgement is pedagogical, & His love for all of you is unconditional !![/b][/color]![]()
Excactly. You don't want your experience to be something other than what you hope it was, so any argument suggesting otherwise will be rejected without further consideration.Mary said:Those of us who have had personal experience's with God, know that those experiences aren't something that can ever be taken from us.
Francis Bacon said:Man prefers to believe what he prefers to be true.
Righteousness
We become righteous through Christ. It's in the Bible, II Corinthians 5:21, NIV. "God made Him who had no sin to be sin for us, so that in Him we might become the righteousness of God." Romans 3:22, NIV. "This righteousness from God comes through faith in Jesus Christ to all who believe."
Our righteousness is in the Lord. It's in the Bible, Isaiah 45:24, KJV. "In the Lord have I righteousness and strength."
We do not become righteous by being good. It's in the Bible, Isaiah 64:6, TLB. "We are all infected and impure with sin. When we put on our prized robes of righteousness, we find they are but filthy rags. Like autumn leaves we fade, wither and fall. And our sins, like the wind, sweep us away."
We are not righteous by nature, God makes us that way. It's in the Bible, Psalm 51:10, TLB. "Create in me a new, clean heart, O God, filled with clean thoughts and right desires."
Has This Passage Ever Bothered You?
Matthew 25:31-46 - Works Salvation?
by Bob Wilkin
I recently received questions concerning the same passage from two readers. One wrote, "A passage that bothers me is the Judgment of the Gentiles (Matthew 25:31-46). Here judgment is solely by works (verse 40) with consequences of heaven and hell (verse 46). Rewards do not seem to be the primary issue, although the invitation to 'inherit the kingdom' might introduce rewards to the context." Another wrote similarly, "In Matthew 25:31-46 all of the saved have good works and inherit the kingdom. This seems to suggest that all true believers produce good works and that inheriting the kingdom is not a special privilege reserved for faithful believers only, but is the birthright of all who have entered the family of God. I know I must be missing something in the passage, but I don't know what it is."
I, too, have struggled with this passage before. However, I have discovered that it is not that difficult to understand or explain if we observe very carefully all of the particulars.
First, the judgment is indeed based on works. The sheep are praised and inherit the kingdom. The goats are rebuked and cast into hell. The cause for praise or rebuke is how the Gentiles in question treated believing Jews during the Tribulation.
Second, all of the sheep are praised, not just some.
Third, the four parables which immediately precede this account (Matthew 24:42-25:30) all deal with rewards for faithful believers and a lack of rewards for faithless ones.
Fourth, the reference in verse 31 to the Son of Man coming in His glory with His angels is an obvious allusion back to Matthew 16:27--another passage dealing with the recompensing of all men according to their works.
Fifth, the verses in question are the conclusion of the Olivet Discourse and must be understood in light of the whole discourse. Especially important to understanding Matthew 25:31-46 is carefully observing Matthew 24:4-28. There Jesus taught that all who endure to the end shall be saved (24:13). End of what? The end of the tribulation is in view. Endurance in this context refers to persevering in the faith and living a godly life in the face of persecution (24:10-12). "Salvation" here refers to physically surviving the tribulation as verse 22 makes clear ("unless those days had been cut short, no life would have been saved") -- not to spiritual salvation from hell as is commonly thought. Thus what Jesus was saying in Matthew 24:13 was that only faithful believers would survive the tribulation. Unfaithful believers would die physically during the tribulation. [This is not to say that Matthew 24:13 is a blanket promise that has no exceptions. Rather it is a proverbial statement that has exceptions in cases where the Lord has a special purpose. For example, some enduring believers will be martyred during the tribulation (cf. Revelation 6:9-11.)] This explains why all of the sheep are praised at the judgment of the Gentiles. It also explains why every person at that specific judgment who was not faithful to God was an unbeliever. This is the single most important factor in understanding this passage -- recognizing that in that unique time period, the judgment after the tribulation, every surviving believer will be marked by faithfulness.
Sixth, in light of the preceding comments, it is evident that the basis of being sent to hell in this passage was sinfulness and unbelief. Since those cast into eternal fire did not believe in Christ, their sins were not covered by His blood and hence they were doomed to eternal damnation (cf. Matthew 25:41-46 ;John 8:24).
Seventh, it follows from the discussion above that the basis of "inheriting the kingdom" (25:34) is good works. Since Scripture cannot contradict itself, we know from a host of other passages that cannot mean that these people will gain entrance to the kingdom because they were faithful. Rather, in light of the preceding four parables and many other passages we know that what is in view here is possessing, not entering, the kingdom. Only faithful believers will rule with Christ and have treasure in the kingdom of heaven. Sometimes the phrase "inheriting the kingdom" refers to rulership and rewards. See, for example, Matthew 19:29; Romans 8:17; 1 Corinthians 6:9-1l, 9:24-27; 2 Corinthians 5:10; Galatians 5:19-21,6:6-10; Ephesians 5:5; 2 Timothy 2:12; and 1 Peter 1:4-9. In my estimation these passages refer to Christ's kingdom in its entirety, millennial and eternal. Faithful believers will forever rule in Christ's kingdom and possess a special abundance of life. The degree of joy and rulership we experience will depend on our degree of faithfulness in this life.
Eighth, this passage does not in any way deny that kingdom entrance is conditioned solely upon faith in Christ. All believers will get into the kingdom though all will not possess and inherit it in the sense spoken of here. (N. B. There is another use of the term inherit, kleronomia/kleronomeo, in which all believers are members of God's family and kingdom. See, for example, Galatians 3:18,29. One verse which mentions both types of inheritance is Romans 8:17. All believers are heirs of God. Only those believers who willingly suffer for Christ, however, are joint heirs with Christ.)
Matthew 25:31-46 is thus a judgment passage which deals with survivors of the tribulation. Believers who survive won't appear at the judgment seat of Christ. (Neither, by the way, will those who become believers during the millennium. They will evidently be judged at the end of the millennium. While we can't be certain, I imagine that Old Testament saints will be judged at the judgment seat of Christ -- or possibly immediately before or after it.) Similarly, unbelievers who survive the tribulation evidently won't appear at the Great White Throne Judgment. Matthew 25:41-46 records their final judgment -- 1000 years before that of Satan and his angels and the unsaved dead at the end of the Millennium (cf. Revelation 20:11-15). The uniqueness of this judgment, unlike the Judgment Seat of Christ and the Great White Throne Judgment, is that believers and unbelievers will be judged at the same time and place.[/color]
Jesus Christ said, "He who believes in Me has everlasting life" (John 6:47). He also said, "He who lives and believes in Me will never die." Eternal life is eternal.
Jesus died on the cross for the sins of the whole world (John 1:29). He has removed the sin barrier which separated us from God. However, we still lack spiritual life, eternal life. To get that life, we must simply believe in Jesus for it. There are no strings attached. Our eternal salvation is "not of works, lest anyone should boast" (Eph 2:9).
Simply believe in Jesus and He guarantees you will never die spiritually. You will go to heaven when you die, and spend eternity in God's kingdom. It really is that simple. That's why it's called Good News.
Is salvation by faith alone, or by faith plus works?
Question: "Is salvation by faith alone, or by faith plus works?"
Answer: This is perhaps the most important question in all of Christian theology. This question is the cause of the Reformation - the split between the Protestant church and Catholic church. This question is a key difference between Biblical Christianity and most of the "Christian" cults. Is salvation by faith alone, or by faith plus works? Am I saved just by believing in Jesus, or do I have to believe in Jesus and do certain things?
The question of faith alone or faith plus works is made difficult by some hard to reconcile Bible passages. Compare Romans 3:28, 5:1 and Galatians 3:24 with James 2:24. Some see a difference between Paul (salvation is by faith alone) and James (salvation is by faith plus works). In reality, Paul and James did not disagree at all. The only point of disagreement some people claim is over the relationship between faith and works. Paul dogmatically says that justification is by faith alone (Ephesians 2:8-9) while James appears to be saying that justification is by faith plus works. This apparent problem is answered by examining what exactly James is talking about. James is refuting the belief that a person can have faith without producing any good works (James 2:17-18 ). James is emphasizing the point that genuine faith in Christ will produce a changed life and good works (James 2:20-26). James is not saying that justification is by faith plus works, but rather that a person who is truly justified by faith will have good works in his life. If a person claims to be a believer, but has no good works in his life – then he likely does not have genuine faith in Christ (James 2:14, 17, 20, 26).
Paul says the same thing in his writings. The good fruit believers should have in their life is listed in Galatians 5:22-23. Immediately after telling us that we are saved by faith, not works (Ephesians 2:8-9), Paul informs us that we were created to do good works (Ephesians 2:10). Paul expects just as much of a changed life as James does, “Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come” (2 Corinthians 5:17)! James and Paul do not disagree on their teaching on salvation. They approach the same subject from different perspectives. Paul simply emphasized that justification is by faith alone while James put emphasis on the fact that faith in Christ produces good works.
Zosima said:If you are a "selfish" believer, you are not a true believer. - Is that p.c. enough for you Remus ??!!
If salvation is by faith, do good works matter?
Obviously, the New Testament has a great deal to say about the sort of people we should be and the good works we should do. However, it is also very clear that these should be the consequence of our relationship with God, and are not the means by which we enter into that relationship. After declaring that we are saved "by faith" and "not by works", Paul goes on in the next verse to say, "For we are God's workmanship, created in Christ Jesus to do good works..." (Ephesians 2:8-10). He wants us to submit to him so he can then work on us and produce "Something Beautiful for God" (as Malcom Muggeridge entitled his book on Mother Theresa).
One of the metaphors used in the New Testament to describe both character and behaviour is that of "fruit".
Jesus said, "I am the vine; you are the branches. If a man remains in me and I in him, he will bear much fruit; apart from me you can do nothing" (John 15:5).
In other words, the good works that are acceptable to God are those which grow out of a right relationship with him.
No one can be good and do good unless God's grace first makes him good; and no one becomes good by works, but good works are done by him who is good. Just as the fruits do not make the tree, but the tree bears the fruit...Therefore all works, no matter how good they are and how pretty they look, are in vain if they do not flow from grace.
To sum up, we could say that if our faith does not have some effect on our lives in terms of both love for God and love for others, then something is deficient in our faith. James put it more bluntly, "faith without works is dead" (i.e. not real faith at all - James 2:26).