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Hi Hurricane,
Yes the workbook is helping me. ACT in general has helped me a lot. It'll definitely be worth the wait. If you want you can check out the tutorial on Relational Frame Theory (RFT) at
www.relationalframetheory.com. This workbook is based on ACT and ACT is based on RFT.
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issues. These new approaches can change the actual substance of your psychological problems and the impact they have on your life.
Metaphorically, the distinction between the function of a psychological disorder and the form it takes in one's life can be likened to someone standing in a battlefield fighting a war. The war is not going well. The person fights harder and harder. Losing is a devastating option; but unless the war is won, the person fighting it thinks that living a worthwhile life will be impossible. So the war goes on.
Unknown to that person, however, is the fact that, at any time, he or she can quit the battlefield and begin to live life now. The war may still go on, and the battlefield may still be visible. The terrain may look very much as it did while the fighting was happening. But the outcome of the war is no longer very important and the seemingly logical sequence of having to win the war before beginning to really live has been abandoned.
This metaphor is intended to illustrate the difference between the appearance of psychological problems and their true substance. In this metaphor, the war looks and sounds much the same whether you are fighting it or simply watching it. Its appearance stays the same. But its impact-its actual substance-is profoundly different. Fighting for your life is not the same as living your life.
Ironically, our research suggests that when the substance changes, the appearance may change as well. When fighters leave the battlefield and let the war take care of itself, it may even subside. As the old slogan from the 1960s put it: "What if they fought a war and nobody came?"
Compare this metaphor with your own emotional life. ACT focuses on the substance, not the appearance, of problems. Learning to approach your distress in a fundamentally different way can quickly change the impact it has on your life. Even if the appearance of distressing feelings or thoughts does not change (and who knows, it might), if you follow the methods described in this book, it is far likelier that the substance of your psychological distress, that is, its impact, will change.
In that sense, this is not a traditional self-help book. We aren't going to help you win the war with your own pain by using new theories. We are going to help you leave the battle that is raging inside your own mind, and to begin to live the kind of life you truly want. Now.
SUFFERING: PSYCHOLOGICAL QUICKSAND
This counterintuitive idea of abandoning the battlefield rather than winning the war may sound strange, and implementing it will require a lot of new learning, but it is not crazy. You know about other situations like this. They are unusual, but not unknown.
Suppose you came across someone standing in the middle of a pool of quicksand. No ropes or tree branches are available to reach the person. The only way you can help is by communicating with him or her. The person is shouting, "Help, get me out", and is beginning to do what people usually do when they are stuck in something they fear: struggle to get out. When people step into something they want to get out of, be it a briar patch or a mud puddle, 99.9 percent of the time the effective action to take is to walk, run, step, hop, or jump out of trouble.
This is not so with quicksand. To step out of something it is necessary to lift one foot and move the other foot forward. When dealing with quicksand, that's a very bad idea. Once one foot is lifted, all of the trapped person's weight rests on only half of the surface area it formerly occupied. This means the downward pressure instantly doubles. In addition, the suction of the quicksand around the foot being lifted provides more downward pressure on the other foot. Only one result can take place: the person will sink deeper into the quicksand.